Reading Time: 9 minutes

Santa Claus goes to church

Dr. Jim Denison is a cultural apologist who helps people respond biblically and redemptively to the vital issues of our day. He is also the co-founder and Chief Vision Officer of the Denison Forum, a Dallas-based nonprofit that comments on current issues through a biblical lens.

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Topical Scripture: 1 John 1

Nicholas of Myra was born around AD 270 in Asia Minor, modern-day Turkey. He became bishop of Myra, was exiled and imprisoned by Emperor Diocletian, released by Constantine the Great, and died in Myra around AD 350. In 987 he was named the patron saint of Russia. In the year 1087 his remains were purchased by Italian merchants and moved to the city of Bari in Italy, where they are still preserved to this day in the church of San Nicola.

Nicholas has been one of history’s most venerated saints. By 1400 more than 500 songs and hymns had been written in his honor. When Christopher Columbus arrived in Haiti on December 6 of 1492, he named the port St. Nicholas. By 1500 more than 700 churches in Britain were dedicated to him.

Why was he so beloved? Because he spent his life helping the poor and underprivileged. He was the first to initiate programs for mentally challenged children. He loved children and often visited their homes at night, disguised in a red and white hooded robe, leaving gifts of money, clothing or food at their windows or fireplaces.

The Dutch especially appreciated his story. They spelled his name “Sint Nikolass,” which in America became “Sinterklass,” or “Santa Claus.”

We know of St. Nicholas today because of Dr. Clement Clark Moore, a theology and classics professor at Union Seminary in New York. In 1822 he wrote a poem for his children entitled, “A Visit from St. Nicholas.” It began with these words:

‘Twas the night before Christmas, when all through the house,

Not a creature was stirring, not even a mouse.

The stockings were hung by the chimney with care,

In the hope that St. Nicholas soon would be there.

The illustrator Thomas Nast put Dr. Moore’s figure to art, creating the figure we know today as Santa Claus. And so yes, Virginia, there is a Santa Claus.

As with Santa Claus, so with Christmas. Today we have trees and toys and tinsel, cards and gifts and parties. Christmas is a holiday. But it was once a holy day. There is reality behind the story. Today I want to remind you of that real, historical stuff, and show you why it matters so much to your life and mine.

Is Christmas real?

John begins, “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life” (v. 1). This is how he takes his readers back nearly a hundred years, to the first Christmas.

The babe born that day was “from the beginning.” John’s Gospel begins, “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1).

Jesus was creating the world: “for by him all things were created: things in heaven and on earth” (Colossians 1:16). He was holding it together: “He was before all things, and in him all things hold together” (Colossians 1:17). The Christ of Christmas existed long before he was born.

Then this Creator, Sustainer, and Redeemer came to the earth he made. He chose his parents, a teenage girl and her peasant husband. He chose his town of birth, a tiny country village. He chose his place of birth, a dank, musty, dark cave behind a stable. He chose his crib, a stone feed trough; and his baby clothes, rough blankets. He chose his first worshippers, lowly field hands.

And John knows it is true, because he has seen it all himself: he has “heard” him teach, from the Sermon on the Mount to his ascension; he has “seen with our eyes” his miracles and physical ministry; his “hands touched” his resurrected life. This eyewitness testifies that it is all true.

And he’s not the only one. In addition to the biblical witness, Roman historians Tacitus, Seutonius, and Mara bar Serapion document his existence; Jewish historian Josephus gives us many details of his life; and Roman administrator Pliny the Younger describes the fact that the first Christians knew him to be real and worshipped him as God. It’s all true.

Long before there was a St. Nicholas, there was the Christ he worshipped. Long before there was a wooden manger in nativity scenes, there was a cave. I’ve been inside it, and even sang Christmas carols there. We know beyond any shadow of historical doubt that this is all true. Yes, Virginia, there really is a Christ of Christmas.

Why does Christmas matter?

Now let’s ask our other question: why does it matter? Why does the fact that a baby was born in a feed trough in ancient Bethlehem matter? For these reasons.

First, life is found at Christmas.

The text continues: “this we proclaim concerning the Word of life. The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us (vs. 1b-2). Life, significance, eternal purpose “appeared” at Christmas. It came to us with the baby born at Bethlehem, and with him alone.

My dear friend Oscar Dellet explained this better than I can. In his message at the contemporary service last weekend, our Cuban brother and my fellow pastor spoke from John 10:10: “I have come that they might have life.” He made the point this way: everything you see around you exists. The platform exists; the chairs exist; our bodies exist. But they do not have life. Life is found only in Jesus Christ. Everything else is just existence.

He went on: there is a God-sized hole in every human soul. That hole can be filled only with the life which Jesus gives. We can put everything that exists in that hole—cars, houses, clothes, status, money—but it won’t fill it. It can’t. Only Jesus can. Only he can give us life, significance, meaning and eternal purpose. We can have life only in him.

If there were no Christmas, there could be no life. We would live and die, and spend eternity separated from God and life. Our lives can have life only because of him. If you’re looking for more to life than you’ve found; if you want your days to matter and your life to count; if there’s a hole in your soul, a gnawing realization that this cannot be all there is; then I offer you this advice: come to the manger with me today.

Now John turns from the philosophical to the practical: “We proclaim to you what we have seen and heard, so that you may have fellowship with us” (v. 3). Later he says, “if we walk in the light, as he is in the light, we have fellowship with one another” (v. 7). Life is found in Christ. Now we learn that loneliness is healed in Christ. That we have “fellowship” with each other and with God in Christ, and in Christ alone.

Loneliness is one of the great problems of Christmas. Some of you are facing Christmas without someone you love. Some of you are alone. Some of you are far from home. Some of you are going through trauma and pain in your family, or your work, or your finances, or your health. So many of us feel alone, and the Christmas season only makes things worse.

But the baby of Bethlehem came to make you right with God, with yourself, and with others. If you will follow him, we will join you. We are your family, your sisters and brothers. We have one Father, and we will spend eternity together. We will pray with you and for you, and walk with you, and live this life with you. Because of the Christ of Christmas, we have a Father and a family, and fellowship with him and with each other.

Are you lonely and alone today? If you are, I offer you this advice: come to the manger with me today.

But there’s more relevance to Christmas: “We write this to make our joy complete.” Joy is well-being which transcends circumstances. And it is made “complete” in the One John speaks of, the Christ of Christmas. Joy is found at Christmas, and there alone.

It can be hard to have joy at Christmas, can’t it? How many trees will you put up this year? We have done three: one for my mother and two at our home. We bought a live tree again this year, and are vacuuming needles daily. It took an hour just to get the boxes down from the attic. I truly envy a friend of mine in Atlanta: years ago he bought an artificial tree, glued it together, glued ornaments on it, put wheels on its base, and every year pushes it out from its closet and plugs it in.

Have you bought all your presents? Do you even know what you’re getting? Have you gotten your cards done? We’re receiving cards already—that’s just wrong. It ought to be illegal, this early. Is your family coming? Are you going? Are you happy about that? How’s your joy so far this season?

The night of Jesus’ birth, the angel said: “I bring you good news of great joy that will be for all the people” (Luke 2:10). In the babe of Bethlehem there is “great joy.” Do you feel a well-being which transcends your circumstances today? If you don’t, you can. Here’s my advice: come to the manger with me today.

Let’s finish: “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (v. 9). We have discovered that life, and fellowship, and joy are found in Christ alone. We can have them only because he came to earth for us, only because Christmas is real.

Now we learn that forgiveness is ours in him as well, and in him alone. If we will go to him, confess our failures and mistakes to him, and ask his forgiveness, he will give it. The babe of Bethlehem is the only One who can do this. And only because of Christmas.

Conclusion

These are the gifts of Christmas, from the Christ to us. In him, and in him alone, we have life, fellowship, joy, and forgiveness. We have all our soul really needs. Yes, Virginia, there really is a Christmas. And it matters more than anything else in all the world.

Have you received these gifts of grace yet? You cannot earn or deserve them. But you can receive them, in faith. They are grace to you. God’s grace to you.

God has even more grace for you. Why not come for it, right now?