An Israeli’s view on the future of Gaza

News broke over the weekend that Israel is calling up tens of thousands of reservists as it prepares to continue its latest push into Gaza. The stated hope is to pressure Hamas into renewed negotiations to return the fifty-nine remaining hostages, with the clear message that their opportunity to do so is running out before IDF forces go in to get them.  

In Gaza, there are signs of an uprising by civilians against Hamas. While not yet in significant numbers—and Hamas has been public in their persecutions of those who have spoken out—it’s happening. 

I know the Gaza area quite well, and even used to take groups to tour around it. 

More than 3000 years ago, Gaza was a large and important city. Its importance stemmed from its location on the “Via Maris,” which connected the southern empire in Egypt with the northeastern and eastern empires (Babylon, Assyria, Persia, Iraq, Turkey, and Syria). It served the spice traders on their journey from the east to Europe and back. 

Gaza is also a prominent area in the Bible, with both the Old and New Testaments mentioning it.

The region appears 22 times in the Old Testament, such as in Judges 1:18, where it describes how “Judah also captured Gaza with its territory, and Ashkelon with its territory, and Ekron with its territory.” The story of Philip and the Ethiopian Eunuch in Acts 8:26 also takes place in this region: “Now an angel of the Lord said to Philip, ‘Rise and go toward the south to the road that goes down from Jerusalem to Gaza.” 

My time in Gaza

An archaeological construction from the Byzantine period (5th century BC) was discovered by the Egyptians who ruled the Strip in 1965, when they wanted to build a casino there. Hebrew names in the mosaic, an image of King David perched on a harp, and the direction of prayer facing Jerusalem are all evidence of an ancient synagogue.

But for as much history as we find in Gaza, I wouldn’t recommend visiting anytime soon. Much of it looked terrible even before the war devastated the region, and that is still the case today. 

For years, I did my army duty in the Gaza area, mainly at the border between Israel and Egypt. The border is divided by a tall fence with army positions on both sides. 

When we signed a peace agreement with Egypt, both sides were very generous to each other: “You take Rafah,” we said to the Egyptians. “No, no, you can take it,” the Egyptians answered. Ultimately, the Palestinian city of Rafah was divided in the middle, and this remains true to this day. 

In my Army base, we had the keys to the Palestinian mayor’s house in Rafah. He frequently needed our protection from his own people. I never understood what the mayor did, considering the sewage ran in the streets while garbage and terrible smells penetrated everything. It was the “ best” way to lose weight, as it was impossible to erase the smell for two months.

That said, it’s difficult to understand Gaza’s current state without knowing a bit more about its history.  

How Gaza became what it is today

In Israel’s 1948 war for independence, we were attacked by five Arab countries. After the war, the Gaza Strip remained under Egyptian control. 250,000 Palestinians fled to Gaza, where the existing population was 80,000. To house everyone, Egypt built refugee camps for the new population. 

After the Six-Day War in 1967, Israel gained control of Gaza among other areas. 

The area remained under Israeli control until 2005, when Israel evacuated the Gaza Strip completely. It was the end of a process that began with the Oslo Agreement, where the Gaza Strip became a Palestinian autonomous area. 

Today, the population of Gaza is about 1.9 million, 1.3 million (68 percent) of whom are considered refugees. That is an incredibly high number, and so many remain due primarily to the work of a UN organization called UNRWA. 

The following description is taken word by word from the official page of this UN organization:

UNRWA is unique in terms of its long-standing commitment to one group of refugees. It has contributed to the welfare and human development of four generations of Palestinian refugees, defined as “persons whose normal place of residence was Palestine during the period June 1, 1946, to May 15, 1948, and who lost both home and means of livelihood as a result of the 1948 War.”

The “unique” way in which the UNRWA has “contributed” to the state of Gaza has resulted in one of the biggest failures I can think of.

 Palestinians are the only people to retain refugee status generation after generation as a result of United Nations support. It made them completely passive.

A combination of UN support and the thought that “Allah will provide” makes it difficult to see how they will ever move beyond their challenging situation. That said, a good first step would be to stop enabling 5.9 million Palestinians to live as refugees. 

I do not see a way for the people of Gaza to escape domination by Hamas unless they take responsibility for their lives. As plans are made to rebuild Gaza, working to ensure that its people can—and must—try to move beyond their refugee status is a crucial step in ensuring that the region can have a chance at sustainable peace going forward.

Do your part

We Jews were refugees more times than I can count across our history, but we always fought to move on. We did everything to improve our lives and to have a better future. 

Scripture teaches that God is omnipresent, meaning He exists everywhere and at all times. This belief is central to the Jewish understanding of God’s nature, as expressed in prayers like the Shema, which affirms God’s unity and universality. However, Judaism also emphasizes human responsibility and free will in shaping one’s life.

Judaism encourages trust in God while actively engaging in efforts to improve oneself and the world, reflecting a balance between divine presence and human initiative. 

I don’t know how to solve the Gaza problem, but I do know that the situation there will never really improve until the human initiative to take responsibility for that improvement is valued by the people living there. 

And the same is true in our lives as well. Sitting back and waiting on God to make us better will never result in the kind of transformation the Lord longs to create in us. He has blessed us to have a part in that growth. 

Will you do your part today?